Inviting Ancestors Home for Tet is one of the most meaningful traditions in Vietnamese culture, reflecting deep respect for elders and commemorating the spiritual bond between the living and the departed. Known locally as “rước ông bà”, this practice highlights the core value of chữ hiếu (filial piety), reminding each generation that love and gratitude for forebears form the cornerstone of a harmonious family and community. In this article, we delve into the significance of ancestor worship, how Vietnamese families prepare their homes, and why this ritual remains an essential element of the Lunar New Year (Tết).
Contents
The Cultural Importance of Filial Piety
In Vietnam, filial piety—often called chữ hiếu—plays a foundational role in shaping personal conduct and family relationships. This centuries-old concept teaches individuals to cherish and care for parents, grandparents, and ancestors:
- Moral Accountability: Belief in the continued presence of ancestors encourages people to lead moral lives. They feel a sense of responsibility, aiming to bring pride rather than disappointment to their ancestors’ spirits.
- Community Solidarity: By upholding filial piety, families maintain closer ties, and neighborhoods evolve into supportive communities that honor and respect the wisdom of elders.
These values reflect the proverb: “Sự tử như sự sinh, sự vong như sự tồn,” meaning the deceased are treated as though they are still alive. This belief underscores why inviting ancestors home for Tet is vital, ensuring their guidance and blessings remain integral to daily life.
Ancestral Altars in Vietnamese Homes
A Place of Honor
Whether in bustling cities or tranquil rural areas, most Vietnamese households devote a prominent space to ancestor worship. Historically in Southern Vietnam, families used a “giường thờ” (ancestral bed), placing it in the center of the living area. Belongings the deceased once used (like a betel nut box or tobacco pipe) were displayed just as they were, preserving a tangible link to their memory.
Over time, the more modern “tủ thờ” (altar cabinet) has largely replaced the ancestral bed. However, its purpose remains the same:
- Centralization: Positioned in the most respected area of the home.
- Essential Items: An incense urn (lư hương), candleholders, and photos of forebears.
- Decorative Cloth: Some families still place a red cloth with embroidered motifs beneath the offering table (bàn nghi) to symbolize reverence and good fortune.
Spiritual Connection
The belief in an immortal soul means ancestors are thought to watch over the household, ready to offer protection and blessings. As a result, daily prayers or small offerings—such as a portion of food before meals—are common, underscoring the deep-rooted respect for ancestral spirits.
Pre-Tet Preparations: Bidding Farewell
In Vietnamese tradition, the final weeks leading up to Tet are full of ceremonial activities. On the 23rd day of the 12th lunar month, families mark the departure of the Kitchen Gods (Ông Táo) to report on the family’s affairs in heaven. Simultaneously, it is believed that ancestors also journey to the celestial realm.
- Farewell Offerings: Incense, flowers, and symbolic foods are placed on the ancestral altar to wish the Kitchen Gods and ancestors a safe journey.
- Cleaning the Altar: Families remove ashes from the incense urn and carefully wipe down the altar. This acts as both a physical and spiritual cleansing—symbolically clearing away the year’s troubles.
- Pause in Worship: After this farewell ritual, some families suspend daily incense-lighting, reflecting the belief that ancestors are no longer at home until they are formally invited back for Tet.
Inviting Ancestors Home for Tet
The Ritual of “Rước Ông Bà”
Typically on the last day of the lunar year—the 30th of the 12th lunar month (or the 29th if the month is shorter)—families begin inviting ancestors home for Tet. This ceremony, known as “rước ông bà,” can also be held on the 28th or 29th day, depending on regional preferences or practical schedules.
- Ideal Timing: Many families choose midday or late afternoon, often aligning the ceremony with the rising tide (nước lớn) to symbolize abundance and prosperity.
- Setting the Altar: The centerpiece includes:
- A five-fruit tray (mâm ngũ quả): Typically featuring various fruits to represent health, fertility, and good fortune.
- Bánh tét and Watermelon: In Southern Vietnam, these staples symbolize unity and luck. Watermelon, particularly, is chosen for its round, full shape.
- Additional Offerings: Flowers, candied fruits, tea, and rice wine are arranged to welcome ancestors. Some families include betel leaves and areca nuts, traditional symbols of respect.
The Invitation Prayer
The head of the household or the eldest family member lights incense and bows, verbally inviting ancestors to return and celebrate. The prayer often mentions the upcoming Tết Nguyên Đán and shares family accomplishments or news from the previous year. This moment unites the family under a shared sense of heritage and continuity.
Significance of Food and Offerings
Festive Dishes
After the incense sticks have partially burned, the offering dishes are brought from the altar to the family dining table. Common Tet foods can include:
- Thịt kho hột vịt (pork braised with eggs): A savory favorite in Southern Vietnam, symbolizing abundance and comfort.
- Khổ qua hầm (bitter melon soup): Many believe that consuming bitterness at the year’s start helps usher in sweetness for the days ahead.
- Steamed or Boiled Chicken: Frequently included as a sign of prosperity and good fortune.
The Five-Fruit Tray
A mâm ngũ quả featuring at least five types of fruits is typically placed on the altar. Each region in Vietnam has its own preferences for what to include and why:
- Color Symbolism: Some families choose fruits based on color, associating green with vitality, yellow with wealth, and red with luck.
- Name-Based Wordplay: In Southern Vietnam, certain fruit names form whimsical phrases like “cầu sung vừa đủ xài”, indicating a humble hope for sufficient blessings and resources in the coming year.
Communal Spirit and Neighborly Gatherings
Once the family completes the invitation and the incense burns down to about two-thirds, everyone gathers around the table for a reunion meal. Often, they extend invitations to neighbors or friends to drop by, savor a glass of rice wine, and exchange well-wishes for the New Year. This tradition bolsters:
- Solidarity: A round of toasts can flow from one household to the next, creating a lively, warm atmosphere that permeates the entire neighborhood.
- Cultural Identity: Observing these customs together fosters a deeper sense of belonging and shared heritage.
If you’d like to explore another iconic Tet specialty, visit our Comprehensive Guide to Vietnam.
For official information on Vietnamese cultural and holiday events, check out the Vietnam National Administration of Tourism website.
Conclusion
Inviting Ancestors Home for Tet transcends a mere festive ritual—it encapsulates the soul of Vietnamese culture. By honoring filial piety, maintaining ancestral altars, and offering special dishes, families demonstrate gratitude and reverence for past generations. This poignant tradition strengthens family unity, enlivens neighborhood ties, and nurtures moral responsibility across the community.
As you witness or take part in this event, you’ll discover that “rước ông bà” is not just about celebrating the Lunar New Year—it’s about cherishing a living heritage that carries blessings, memories, and aspirations from one generation to the next.
